Abdul-Muttalib
Hashim had five sons: 'Abdul-Muttalib, Asad, Nadhlah, Saifi and Abu Saifi. But the last three had no children; Asad had only a daughter, Fatima bint Asad, mother of 'Ali ibn Abi Talib. Thus, it was only through 'Abdul-Muttalib that the progeny of Hashim survived.
'Abdul-Muttalib was born at Yathrib (later named Medina) in his maternal grandfather's house, and he was only a few months old when Hashim died. After Hashim, his brother Muttalib succeeded him in all the privileges mentioned earlier. After some time, Muttalib went to Yathrib and brought his nephew to Mecca. When Muttalib entered Mecca with his nephew behind him on his camel, some people said: "This is the slave of Muttalib!" Muttalib said: "No! He is my nephew and son of my deceased brother Hashim." But the name stuck, though today few people know that the real name of 'Abdul-Muttalib was Shaibatul-Hamd.
Muttalib loved 'Abdul-Muttalib and looked after him very well. But 'Abdush-Shams and Nawfil were hostile towards him. At the death of Muttalib, 'Abdul-Muttalib succeeded him in the two privileges held by him, i.e.Siqayah and Rifadah.
In spite of the enmity of his own uncles, his personal virtues and qualities of leadership earned him in later days the title of "Sayyidul Batha" (the Chief of Mecca). He lived to the ripe age of 82. A carpet was spread for him before the Ka'bah and nobody dared to put his foot on it. In later days, this rule was broken only by the orphaned son of 'Abdullah (i.e. the Holy Prophet) who used to sit there and 'Abdul-Muttalib forbade Quraish from interfering with the child because, he told them, "This child of mine is to have a special dignity."
It was 'Abdul-Muttalib who had forbidden his children from using intoxicants. It was he who used to enter the cave of Hira during the month of Ramadan to spend the month in remembrance of Allah and in feeding the poor. Like his father and uncle, he used to feed and provide water for the pilgrims during the hajj season. During whole year, even the beasts and birds were fed from his house and, accordingly, he was called "Mut'imut-tayr" (feeder of the birds).
Some of the systems originated by 'Abdul-Muttalib were later adopted in Islam. He was the first person to make Nadhr and fulfill it, to give one fifth (khums) of the treasure in the way of Allah, to forbid prohibited degrees, to cut a thief s hand, to make intoxicants unlawful, to forbid fornication and adultery, to discourage the system of killing the daughters, to discourage the tawaf around the Ka'bah without clothes, and to fix the compensation of manslaughter (killing someone by mistake or unintentionally) at 100 camels. Islam adopted all these systems.
It is not possible to give the whole history of 'Abdul-Muttalib in this short chapter, but two important events must be mentioned: the recovery of Zamzam and the attempted attack on the Ka'bah by Abraha, the governor of Ethiopia over Yemen.
Hundreds of years ago, Zamzam was filled up and nobody knew where it was. (It is not the place here to give the details as to how and by whom it was filled up). One day, 'Abdul-Muttalib was sleeping in Hatim of the Ka'bah. Someone told him in a dream to dig the Taybah and get water. He asked where Taybah was, but the vision vanished without any reply. The same vision was repeated the second and the third day, but the names were changed every time.
On the fourth day, he was told to dig Zamzam. 'Abdul-Muttalib asked where Zamzam was. He was told the signs. 'Abdul-Muttalib, with his eldest (and at that time the only) son, Harith, dug the place where Zamzam is today. On the fourth day, the wall of the well appeared, and after some more digging, the water-level was reached.
At this success, 'Abdul-Muttalib cried "Allahu Akbar!" and said: "This is the well of Isma'il!" Quraishites gathered around him and started arguing that since the original well was the property of Isma'il, the recovered well, too, belonged to the whole tribe. 'Abdul-Muttalib rejected their claim, saying that it was given especially to him by Allah. The Quraishites wanted to fight and fill up the well then dig it up again.
At last, they agreed to put their case before the wise woman of the tribe of Sa'd in Syria. Every clan sent one man as its representative. 'Abdul-Muttalib, with his son and a few companions, were in the same caravan. But he had his separate arrangements. In the middle of a desert, the water which 'Abdul-Muttalib had was finished. The whole group was suffering from acute thirst. The leaders of the other party refused to give them any water. They were near their death. 'Abdul-Muttalib advised his group to dig some graves, so that when anybody died, others would bury him. Thus only one person, the last one to die, would remain unburied. They dug up their own graves. The opposite party was enjoying the scene.
On the second day, 'Abdul-Muttalib exhorted his companions that it was cowardice to succumb to death like that without making a last effort. Thus, he rode his camel, and the camel arose. In doing so, its foot hit the earth and Lo! A stream of cool sweet water appeared! 'Abdul-Muttalib cried "Allahu Akbar!" His companions, too, cried "Allahu Akbar!" They quenched their thirst, filled their water-skins, and then, 'Abdul Muttalib invited the opposite group to fill their water-skins from that fountain. His own companions objected, but he said, "If we do the same as they had done, there would be no difference between us and them."
The whole caravan gathered around that fountain. They drank and filled their water-skins. Then they said: "O 'AbdulMuttalib! By Allah! Allah has decided between you and us. He has given you victory. By Allah, we will never dispute with you about Zamzam. The same Allah who has created this fountain here in this desert for you has given Zamzam to you."
Zamzam became the personal property of 'Abdul-Muttalib. He dug the well deeper. Two deer made of gold, some swords and coats of mail were found buried therein. Again, the Quraish demanded a share in the treasure. Again, 'Abdul-Muttalib refused. At last, the dispute was decided by lot which gave the golden deer to the Ka'bah and the swords and the coats of mail to 'Abdul Muttalib; the Quraish got nothing.
It was then that 'Abdul-Muttalili dedicated one-fifth of his own share to the Ka'bah.
