The Names of the Ahl Bayt killed with Imam Hussain (may Allah be pleased with him)

Abbas ibn Ali ibn Abu Talib.
Ja'far ibn Ali ibn Abu Talib.
Abd Allah ibn Ali ibn Abu Talib.
Uthman ibn Ali ibn Abu Talib.
Muhammad ibn Ali ibn Abu Talib.
Abu Bakr ibn Ali ibn Abu Talib.
Ali ibn Hussain ibn Ali.
Abd Allah ibn Hussain ibn Ali.
Abu Bakr ibn Hasan ibn Ali ibn Abu Talib.
Qasim ibn Hasan ibn Ali.
Awn ibn Abd Allah ibn Ja'far ibn Abu Talib.
Ja'far ibn Aqil ibn Abu Talib.
Abd al-Rahman ibn Aqil.
Abd Allah ibn Aqil ibn Abu Talib.
Muslim ibn Aqil ibn Abu Talib.
Abd Allah ibn Muslim ibn Aqil ibn Abu Talib.
Muhammad ibn Abu Said ibn Aqil (May Allah be pleased with them all and shower His blessings upon them).
Ali ibn Hussain and Amr ibn Hussain were not killed. They were very young.

THE MESSAGE OF IMAM

Hussain This tragic incident of Karbala has many lessons and messages for mankind. For a true lover of Imam Hussain and his mission, it is necessary to bring all these lessons into action. This is
the most proper and real tribute to Imam Hussain (may Allah be pleased with him).

1. The most striking message of Imam Hussain from the bloody plains of Karbala was that a
Muslim should always be obedient to the will of Allah. Regular and punctual performance of prayers, despite any trouble and misfortune, must be the first obligation of life. Imam Hussain’s earnest prayers and supplications at Karbala show that worship of Allah should be more important than to save one’s life.

2. One of the foremost lessons of Karbala is the fact that a Muslim should always rely on
quality instead of quantity.
Logically it seems ridiculous for seventy two or eighty two persons to face a majority of twenty two
thousand people. But a Muslim never takes a decision on the basis of material majority or
minority. He always decides the affairs on the ground of spiritual and moral values which constitute.

3.Imam Hussain also taught us to fight against all type of sectarianism based on eloquence, racism, colour and nationality. For a Muslim, the measurement of good and evil on such
grounds is absolutel y wrong. Imam Hussain and Yazid, both belonged to the same country and the language spoken by both was Arabic. But as a rightful Muslim Imam Hussain did not show favour to Yazid in spite of regional and lingual unity. It shows that in the way of Allah, language, race and nationality do not count. Rather, piety and God consciousness does.